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Microcosm renaissance11/28/2023 ![]() ![]() Wikisource has the text of the 1921 Collier's Encyclopedia article Microcosm and Macrocosm. Conger, NY, 1922, which includes a survey of critical discussions up to 1922. Theories of Macrocosms and Microcosms in the History of Philosophy, G.↑ Antoine Faivre, Access to Western esotericism, State University of New York Press, 1994, 10-11.Riffard, Dictionnaire de l’ésotérisme, Paris: Payot, 1983, 34. Riffard in Dictionnaire de l’ésotérisme, Paris: Payot, 1983, 34. ↑ Robert Fludd in Utriusque Cosmic Historia, II quoted by Pierre A. ![]() In physics, scale invariance describes the same phenomenon. Although Ernst Cassirer argued that Renaissance thinkers significantly redefined the microcosm (The Individual and the Cosmos in Renaissance Philosophy, trans. Conversely, a macrocosm is a social body made of smaller compounds. A microcosm can be seen as a special kind of epitome. In modern sociology, the concept of microcosm has been predominantly used to describe a small group of individuals whose behavior is typical of a larger social body encompassing it. The idea was re-articulated about a century later by Plato, and again during the Renaissance, by Leonardo da Vinci, who noted common features between the natural world and the human body such as the circulation of liquids and basic branching mechanisms. The philosophy was conceptualized by Pythagoras, who saw the cosmos and the body as a harmonious unity. It is closely associated with Hermeticism and underlies practices such as astrology, alchemy and sacred geometry with its premise of "As Above, So Below". It is a feature present in many esoteric models of philosophy, both ancient and modern. Macrocosm and microcosm refers to a vision of cosmos where the part (microcosm) reflects the whole (macrocosm) and vice versa. The idea of a microcosm-macrocosm correspondence is fundamental in the Renaissance interpretation of the world. ![]()
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